Category Archives: Solidarity

An Agrarian hope through Catholicpunk?

At the root of The Catholicpunk Manifesto is the notion that the contemporary world has lost its way and needs redirecting. Jesus Christ is “The Way, the Truth, and the Life,” and He established the Catholic Church to promulgate and defend His teachings, all with the idea of guiding souls to Heaven. Therefore, the Catholicpunk Movement that will hopefully arise from the book is one method by which Catholic creatives will participate in that mission.

All Catholic Christians are called to evangelize. It springs forth from our Baptism and especially from our Confirmation. We are to be ‘Christ-bearers’ to others. 

As I said in this earlier post:

It’s one thing to preach the Gospel by talking about Jesus; it has worked successfully for 2,000 years. But there are additional avenues that the Catholic evangelist can walk down in attempting to convert the world for Jesus.

One method is creating a fictional world that is in marked contrast to our own. I have a belief, unsure where I got it, it might be an actual Original Thought, or it might be derived from someone else, that technology is a sign of a Fallen world. We read in Genesis 3 that Adam and his descendants have to work by the sweat of their brow. Before this, theologians had thought that Adam and Eve were people who had their needs met by God. They didn’t have to ‘work’ for their food. They dwelt in Paradise and had it easy. But that was spoiled by their rebellion and henceforth people have to struggle to meet their needs.

Society is rushing headlong into deeper decadence and depravity; these were motivating factors in my writing the book. And I do not think that the fact that our technology is also developing at an exponential rate is just a coincidence. Technology is not evil in itself; it’s just a  tool. And since Adam after the Fall needed tools to meet his and Eve’s needs, tools have been part and parcel of our march down through the millennia. Often for good; but often for evil. But always to make life easier in response to its difficulties. And this may have moral or immoral qualities. 

Rather than continue in this post on technological development, I’ll switch to the “creating a fictional world that is in marked contrast to our own” point I mentioned earlier. 

While we will probably never return to an idyllic agrarian past, except perhaps as a highly positive or proactive response to a post-apocalyptic scenario, we could take the example of JRR Tolkien’s Shire, and create stories set in an ‘idealized’ non-technological world. While not practically advocating such a future, (except for the post-apocalyptic idea in the previous sentence) creating an idealistic, hopeful setting, and providing therapy for contemporary folk, can at the same time offer radical solutions or alternatives to contemporary problems. How? Have you ever heard the advice about “aim for the highest, so that if you miss, you’ll still land higher than if you settled on a lower target?” That isn’t the exact wording, I searched and kept coming up with Andrew Carnegie quotes and other non-relevant things like song lyrics. But you get the idea. “Don’t sell yourself short,” is another way of putting it. Now, take that concept and extend it to society and culture as a whole. Fundamental problems require radical solutions. Aspiring to create a slower, more peaceful, and humane world by intentionally limiting technology may get people to take a look around and give pause to advancing ever further towards a dehumanizing future. A more balanced society, with technology being responsibly developed with due regard for morality, ethics, and maintaining our essential humanity.

This can be attempted with agrarian fiction, be it science-fiction or fantasy. If you say that science-fiction cannot be ‘agrarian,’ then your perception is biased or you never read Clifford Simak and pastoral science-fiction. One of the definitions of science-fiction that I read when I was growing up and reading Asimov, Clarke, Heinlein, and so on was something like it is ‘humanity’s response to the advances in science and technology.’ So, what if that response to science and technology was to rein it in? And so this is a perfect concept for Catholicpunkers.

This is a continuation of the previous post, “Peter Maurin and Catholicpunking” and develops it a bit.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Peter Maurin and Catholicpunking

In my new book, The Catholicpunk Manifesto, I refer to Peter Maurin a few times. He was the co-founder of the Catholic Worker Movement with Servant of God Dorothy Day.

Of the things he contributed to the CW Movement, two stand out: his “Easy Essays,” which were short verses that explained complicated concepts. The other was his “Agronomic Universities,” where scholars and farm laborers would work together. Scholars would spend time on CW farms (the “Universities” in the idea) and teach the laborers things, while the laborers would educate the scholars on the value of good, hard work. The idea was more than just that: he envisioned the Agronomic Universities as a means of reinvigorating Catholic rural life and forming a nucleus of vibrant, stable communities. He often said something to the effect that ‘there is no unemployment on the land,’ meaning that living ‘off the land’ should be able to provide a family and the surrounding community with all the basics they need.

Three acres and a cow

This is very close to (if not an outright expression of) the “3 Acres and a Cow made popular by GK Chesterton in his writings on Distributism. The notion was that three acres plus a farm animal were sufficient to provide for a family. There would be enough land to grow their food and support the cow for the meat and milk it provided, and if I’m not mistaken, Chesterton wrote that an artisan’s shop may provide the rest. This is an overly simplistic rendering of the idea, but the point is made that a stable, rural culture can be a reaction to an ever-growing complicated, and problematic society.

You’ll notice I mentioned ‘nucleus,’ ‘stable’ and ‘sufficient.’ These are hallmarks of a culture that is well-ordered, free, and not prone to massive swings in fortune since the economy is largely (not exclusively) local.

What does this have to do with Catholicpunking? Maurin foresaw that society as it had been progressing in the late 19th-mid-20th Century was unstable and he felt that a collapse was inevitable. One of his sayings was a slogan he borrowed from the International Workers of the World labor union, “Creating a new society within the shell of the old.” This meant not waiting for the society to collapse before responding, but putting the new institutions in place, up and operational before the collapse, so that they can serve as the nucleus of the new society that emerges from the ruins of the old.

OK, I’m asking again: “What does this have to do with Catholicpunking?” Easy! Like I said about the book:

“Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion agendas. People from womb-to-tomb will be viewed as resources to be cherished and valued, not as parasites or polluters.”

Catholicpunk creatives can take a look at Maurin’s Easy Essays, and Chesterton’s Distributist writings, and create art that can:

…lead the world away from the cliff of self-destruction it is heading towards. It is a literary and artistic movement I am proposing that envisions a society ordered according to Catholic Social Teachings (CST), particularly incorporating the Spiritual and Corporal Works of Mercy, the Sermon on the Mount; as well as any political and economic forms that might be imaginatively derived from CST, such as Christian Democracy, Catholic Monarchism, Subsidiarism and Solidarism, or a host of so-called ‘fringe’ ideas.” (From: The Catholicpunk Manifesto Page.)

If you read them (see the link in the 2nd paragraph) you can see that Maurin’s Easy Essays are very Catholicpunky since they creatively show a Catholic solution to problems.

“Appendix B” of The Catholicpunk Manifesto is nothing but pages and pages of “Creative Prompts.” Many are agrarian and distributist in nature. Buy the book to check them out 🙂 or study Maurin and Chesterton and get inspiration from them. The culture you save may be your own. Or, as the byline of the book reads: “Creatives of Catholicism, unite! You have everything to gain, especially souls!”

So, Peter Maurin might just like the Catholicpunk Artistic Movement. But he might propose artist’s communes? Perhaps he can eventually be a patron saint of Catholicpunk?

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

So, what is ‘Catholicpunk’ and what’s a Catholicpunker?

And thus begins a series of posts on who is a Catholicpunker what Catholicpunk is! 

A Catholicpunker is someone who Catholicpunks. Essentially, you are a creative Catholic who believes that there is something seriously wrong with the world and you believe that the Catholic Faith has the answer. After all, Jesus is ‘The Way, the Truth, and the Life,” and He established the Catholic Church to shepherd the world on its way Home to the Lord.

And so you wish to evangelize. Then it hits you: “I can evangelize through my art!” Therefore, you begin to infuse your art with Catholic teachings. It could be easy if you’re a writer of fiction or you make movies and television shows (any type of fiction or filmed stories). Create a world that reflects the doctrines of the Church. There’s the Beatitudes, the Corporal and Spiritual Works of Mercy. There’s an entire economic theory that’s founded on Papal writings: Distributism. There are numerous Catholic political theories: Subsidiarity, Solidarity, Christian Democracy (which incorporates Subsidiarity, Solidarity, and Distributism), and even Catholic Monarchism! Whether you create contemporary dramas or veil your Catholicpunking plans in fantasy or science-fiction, it doesn’t matter. 

But you show via the written word or visual images an alternative to the craziness abounding today. You Catholicpunk. It’s one thing to preach the Gospel by talking about Jesus; it has worked successfully for 2,000 years. But there are additional avenues that the Catholic evangelist can walk down in attempting to convert the world for Jesus. Expressing a Christian culture through art isn’t new, but I think it’s time that we ‘ramp it up’ a lot and engage people that way!

If you engage in other forms of art, I’ll address that in another post soon!

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Catholicpunk Manifesto: now available almost everywhere!

The other day I announced a new book I wrote. Well, distribution of The Catholicpunk Manifesto has increased! You can now obtain an ebook copy for yourself through Amazon Kindle and through (as of now) a half-dozen or so other digital publishing sites via Books2Read: click here for the list of these additional options.

0000 GOODCOVER

There will be a paperback version, but I have to work out some issues with Amazon and Draft2Digital. The paperback edition should be available (hopefully) within a week or two? NOTE: Draft2Digital is a company that offers self-publishing opportunities to a growng number of people who seek to diversify away from (or in addition to) Amazon. I love Amazon, most of my sales for The Stations of the Cross for Alcoholics and The Recovery Rosary: Reflections for Alcoholics and Addicts come from them. But, it is prudent not to have all your beer bottles on one cooler, as they say, and Draft2Digital offers distribution to a wide array of epub sites. For those ‘in the know,’ I had used Smashwords previously as my Amazon alternative; Draft2Digital acquired Smashwords in 2021 and is slowly merging accounts. Within a few months, by Smashwords account will be merged into my Draft2Digital one, and my Smashwords storefront will have a new look.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena of Novenas IX: Our Lady of Sorrows & Saint Archbishop Oscar Romero

Today begins the Ninth of the Nine Novenas for Justice, Peace, and Creation, and this one is dedicated to Our Lady of Sorrows & Saint Archbishop Oscar Romero. It runs from August 31 through September 8, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

Our Lady of Sorrows & Saint Archbishop Oscar Romero

General Intention: For the creation of new structures within the crumbling ruins of the old. 

Spiritual Works of Mercy: Convert the sinner. Instruct the ignorant. Counsel the doubtful. Comfort the sorrowful. bear wrongs patiently. Forgive injuries. Pray for the living and the dead.

Act of Caring for Creation: Reduce, reuse, repair, recycle, make it over, made do, do without.

God, come to my assistance. Lord, make has to help me.
+ Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Our Lady of Sorrows, most holy and afflicted mother,  of martyrs, you stood beneath the cross and witnessed the agony of your dying Son. In this world of violence, we ask you to pray for those who will die today because of war, economic chaos, injustice, and exploitation, especially the children.

Prepare them for the agony, despair, and terror of the violence that is upon them. Comfort them and hold them close to the bosom of thy Wounded Heart as they drink deeply of the bitter cup which is forced upon them.

Wipe their tears, calm their fears, welcome them to peace and safety. Eternal rest grant to them, and may perpetual light shine upon them. Amen.

Saint Romero, During a time of grave evil, you spoke with courage to rebuke the powerful, pleading with them to cease their violence, and repent of their murders. You called upon the rich to end their greed, to embrace just economic systems, and to relinquish their power. In solidarity you comforted the poor, gave them hope and strength, and witnessed the crimes against them, always speaking truth, justice, mercy, and love.

Teach us to understand our complicity with the sins of empire. Help us end our support for the structures of sin that bring violence and injustice into the world. Be our guide as we build structures of justice, mercy, love, and beauty.

O God, who by the preaching and teaching of Oscar Romero has given us an example of love and fortitude in the face of violence and greed, grant that we who reverence his life and ministry may also imitate his fidelity to truth, justice, and peace. Soon come the promise of Mary, that all tyrants will be cast down, the proud scattered, the lowly exalted, and the hungry filled with good things. through Jesus Christ our Lord, Amen.

Novena to St. John Chrysostom on behalf of the
Bishops of the United States of America 

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon has illumined the universe.
It shows to the world the treasures of poverty; it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxyand reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

 

Thoughts for the journey.

Traditionally, we recall “seven sorrows of Mary”: the prophecy of Simeon, the flight into Egypt, the three-day separation from Jesus, and four incidents along the Via Dolorosa (Mary meets Jesus on the way to the crucifixion, the crucifixion, the taking down of his body, the burial).  Today, the sorrows multiple beyond our ability to comprehend. The daily news is a litany of horrors. Just when you think you have heard the worst, along comes something even worse.

In the face of the steady onslaught of violence, all of us are at risk of despair.

After the bombing of the Federal Building in Oklahoma City in 1995, someone paid for billboards to be put up all around the city, quoting the Apostle Paul’s advice to the Romans:  “Do not be overcome by evil, but overcome evil with good.”  That is the plan. It begins with our relationship with Jesus, continues in prayer and bears fruit in the way we live our lives.

With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression. He was with Oscar Romero as he ministered to his people as they were persecuted and murdered by their own government.  Jesus was with Romero at the moment the bullet tore into his heart even as he elevated the Chalice during the Eucharistic Prayer. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

The Blessed Oscar Romero of El Salvador knew something about hope in the face of horror.  Let us listen to some of his wisdom.

From the words of Romero. . .
Those who do not understand transcendence cannot understand us. When we speak of injustice here below and denounce it, they think we are playing politics. It is in the name of God’s just reign that we denounce the injustices of the earth.

Not just purgatory but hell awaits those who could have done good and did not do it. It is the reverse of the Beatitude that the Bible has for those who are saved, for the saints, “who could have done wrong and did not.” Of those who are condemned it will be said: they could have done good and did not. . .

Let us be today’s Christians. Let us not take fright at the boldness of today’s church. With Christ’s light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation in merely human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God’s image, which is soiled in today’s humanity, a humanity so enslaved, so selfish, so sinful. . .

A religion of Sunday Mass but of unjust weeks does not please the Lord. A religion of much praying but with hypocrisy in the heart is not Christian. A church that sets itself up only to be well off, to have a lot of money and comfort, but that forgets to protest injustices, would not be the true church of our divine
Redeemer. . .

Everyone who struggles for justice, everyone who makes just claims in unjust surroundings, is working for God’s reign, even though not a Christian. The church does not comprise all of God’s reign, God’s reign goes beyond the church’s boundaries. The church values everything that is in tune with its struggle to set up God’s reign. A church that tries only to keep itself pure and uncontaminated would not be a church of God’s service to people. The authentic church is one that does not mind conversing with prostitutes and publicans and sinners, as Christ did — and with Marxists and those of various political movements — in order to bring them salvation’s true message. . . .

Even when all despaired at the hour when Christ was dying on the cross, Mary, serene, awaited the hour of the resurrection. Mary is the symbol of the people who suffer oppression and injustice. Theirs is the calm suffering that awaits the resurrection. It is Christian suffering, the suffering of the church, which does not accept the present injustices but awaits without rancor the moment when the Risen One will return to give us the redemption
we await.

To be a Christian now means to have the courage to preach the true teaching of Christ and not be afraid of it, not be silent out of fear and preach something easy that won’t cause problems. To be a Christian in this hour means to have the courage that the Holy Spirit gives in the sacrament of confirmation, to be valiant soldiers of Christ the King, to make his teaching prevail, to reach hearts and proclaim to them the courage that one must have
to defend God’s law. . .

Everyone can contribute much that is good, and in that way trust is achieved. The common good will not be attained by excluding people. We can’t enrich the common good of our country by driving out those we don’t care for. We have to try to bring out all that is good in each person and try to develop and atmosphere of trust, not with physical force, as though dealing with irrational beings, but with a moral force that draws out the good that is in everyone, especially in concerned young people.

Thus, with all contributing their own interior life, their own responsibility, their own way of being, all can build the beautiful structure of the common good, the good that we construct together and that creates conditions of kindness, of trust, of freedom, of peace.

Then we can, all of us together, build the republic — the res publica, the public concern — what belongs to all of us and what we all have the duty of building. . . .

Let us not be disheartened, even when the horizon of history grows dim and closes in, as though human realities made impossible the accomplishment of God’s plans. God makes use even of human errors, even of human sins, so as to make rise over the darkness what Isaiah spoke of. One day prophets will sing not only the return from Babylon but our full liberation. “The people that walked in darkness have seen a great light. They walk in
lands of shadows, but a light has shone forth. . . :

Act of Caring for Creation: Reduce, reuse, repair, recycle, make it over, made do, do without.
We should respect the goods of Creation that God gives us so abundantly.  That means that we take care of what we have. The frugality of our grandparents served them well during the Great Depression.  Our profligate attitudes that trifle with the goods of Creation lay the foundation of ecological collapse.  It is far better to learn to live with less, so that there is more for others.

 

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Nine Novenas for Justice, Peace, and Creation VIII: Our Lady Mother of Charity and Mother Mary Elizabeth Lange

Today begins the Eighth of the Nine Novenas for Justice, Peace, and Creation, and this one is dedicated to Our Lady Mother of Charity and Mother Mary Elizabeth Lange. It runs from August 22 through August 30, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

Our Lady Mother of Charity and Mother Mary Elizabeth Lange

General Intention: For the gift of fortitude for all who work for justice and all who suffer injustice.

Sixth Work of Justice and Peace: Celebrate life, goodness, beauty, virtue, responsibility, and joy. Practice peace, non-violence, servant leadership, harmony, community, voluntary cooperation, and the proper stewardship of God’s creation. Pray without ceasing.

Act of Caring for Creation: Protect Earth’s creatures! Leave a place for our fellow creatures who share in Creation. Bell the cat. Support programs that provide free or low cost spay/neuter, and veterinarian services to the pets of low income people.

God come to my assistance. Lord, make haste to help me. + Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Our Lady of Charity, who came to us as a messenger of peace across the sea, we know you hear the cry of all who are at the mercy of others who are stronger than they. Give your gift of comfort and courage in our time of grave need. To your motherly heart, we entrust our desires and hopes, our work and our prayers.

We pray for our families, that they may live in fidelity and love. We pray for our children, that they may grow strong in spirit and in body. We pray for our young people, that their faith may increase, as well as their desire for the truth. We pray for the sick, the homeless, the lonely, the exiled, and for all suffering souls. We pray for the triumph of love, mercy, and justice throughout the world.

Mother Mary Elizabeth Lange, your holy example of courage and faith in the face of injustice and oppression strengthens us during this time when politicians profit and the common good is defiled with messages of hate and fear. Pray for all who stand with faith today against the demons who prowl about the world seeking the ruin of souls. Walk with us as we journey towards peace and justice. Amen.

Novena to St. John Chrysostom on behalf of the
Bishops of the United States of America 

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon has illumined the universe.
It shows to the world the treasures of poverty; it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxyand reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the Journey. In the early 1600s, a statue with an inscription “Our Lady of Charity” was found floating in a bay after a storm by two Indians (Rodrigo and Juan de Hoyos) and a young slave (Juan Moreno). As at Guadalupe, this revelation came not to the rich and the powerful, but instead to the poor and outcast.

The same call to charity, fidelity, and service comes to us today – from “across the sea”. Will we respond in faith, prayer, and action?

First we must feel the sufferings of others in true solidarity. Then, having the desire to help, we must actually do something practical! If you have food for five people, then feed five hungry people and be grateful for  the opportunities. If you have food for five, and fifty ask you for food, feed whoever you can and then start asking questions – why are there all these hungry people in my community? Then you can start creating structures so that there is enough food (and justice!) for all.

It’s not complicated. You don’t need a foundation, an endowment, insurance, or anything other than eyes that are open to see, and hearts that are open to Christ and the realities He shows us, and hands that are busy doing goodness, beauty, and love. Don’t let anyone tell you that you don’t have the authority to do this, because your baptism is all the authority that you need.  This is what it means to celebrate life and goodness, to practice peace and justice (so we get good at ’em!), We pray without ceasing because that is the way that Christ shows us.

Mother Mary Elizabeth Lange founded the first religious order in the United States for women of African descent, the Oblate Sisters of Providence on July 2, 1829. She was born a slave on the island of Santo Domingo, but came to the United States after the Haitian revolution of 1791 and settled in Baltimore. She and her sisters started a school, widows’ home, and orphanage; they provided vocational training and taught adults to read and write. They endured many hardships, including opposition from a racist bishop.

Her order today ministers in inner cities, Africa, and several countries in the Carribean. Her faith and hope gave her the determination necessary to realize her vision and create new opportunities in the midst of injustice and oppression for the victims of racism and slavery. Her example inspires us today to follow her path of service and justice, and in these words of the Oblate Sisters, refuse to “tolerate any expression of racism, prejudice, discrimination, violence or injustice that violates the sanctity of life, demeans the dignity of the human person and desecrates family life.”

With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression. He was with the Mother Lange as she struggled through the darkness of Jim Crow segregation and vicious institutionalized racism. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation:  Protect Earth’s creatures! Leave a place for our fellow creatures who share in Creation. Bell the cat. Support programs that provide free or low cost spay/neuter, and veterinarian services to the pets of low income people.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena for Justice, Peace, and Creation VII: Our Lady Queen of Peace and St. Joseph

Today begins the Seventh of the Nine Novenas for Justice, Peace, and Creation, and this one is dedicated to Our Lady Queen of Peace and St. Joseph. It runs from August 13 through August 21, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

General Intention:  + For the creation of structures of beauty and goodness.

7th Work of Justice and Peace: Ensure fair distribution, subsidiarity, economic opportunity, justice, and food security for everyone everywhere.

Act of Caring for Creation: Get involved!  Support public and private initiatives that promote organic gardening and farming, public/community transportation, free range and pastured flocks and herds, energy conservation, urban agriculture, water conservation, local food systems, and community capacities for food and economic security.

God, come to my assistance. Lord, make haste to help me. +  Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord.  Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Our Lady Queen of Peace, mystical rose, pray for all who create and sustain a culture of life and love that we will do so with endurance, hope, and abundance. May the candles we light glow bright with hospitality and hope, respect and love, peace and justice. Help us to turn away from war and embrace peace. Pray for us that we will reform our ways and manners of living so that the way we live calls for peace and not war.

Holy St. Joseph, Worker and Father, In faith you welcomed our Lord when He was yet within his Mother’s womb. You opened your heart in obedience to the Word of God. You protected Jesus and Mary and provided a home for them of peace, safety, and holiness. We honor you as patron of the Poor, and all who serve them, of Workers and Carpenters and Builders. Your heroic example shows us the way that we should go and we trust in you for protection in our time of need.

Holy St. Joseph, Guide and Protector, Open the minds and hearts of all who by their actions give power to structures of sin that enable oppression. Help us to understand the consequences of sins against justice, charity, and the care of Creation. Turn oppressors from ways of darkness, and help them to embrace the light of the Gospel of Jesus Christ.

Holy St. Joseph, help the helpless, comfort the dying, bring justice to the poor, and peace to all nations. Amen.

Novena to St. John Chrysostom on behalf of the
Bishops of the United States of America 

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon has illumined the universe.
It shows to the world the treasures of poverty; it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxyand reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the Journey.

In the May 1977 edition of the Catholic Worker newspaper, Dorothy Day wrote about events in the first years of the movement. . . “When bills piled up and creditors came, we used to go to church and pray, all of us taking turns, and we called this “the picketing of St. Joseph.” Once when I asked an unemployed chambermaid if she would take a half-hour of “picketing Saint Joseph” over at Precious Blood Church, she asked me if she was to carry a sign.”  There’s been a lot of picketing of St. Joseph since those days.

St. Joseph is our protector and guide. Each time I witness a blessing of a St. Joseph’s Table, I am always moved to tears at these words of that blessing. . . “All-provident God, the good things that grace this table remind us of your many good gifts. Bless this food, and may the prayers of Saint Joseph, who provided bread for your Son and food for the poor, sustain us and all our brothers and sisters on our journey towards your heavenly kingdom.”

Peter Maurin used to say that one of the goals of the Catholic Worker movement was to create a society “where it was easier to do good.”  It is often not easy to do good in our society, because there are great structures of sin that make it easy to do evil. But the spiritual truth of this is that every act of beauty, goodness, and wisdom weakens the structures of sin that make it easy to do evil, and strengthen the structures of beauty, goodness, and love that make it easier for us to do good.

In this year of our Lord 2018  we are 17 years into a series of unjust wars in the Middle East that originally were to protect our so-called “right” to oil and now have devolved into something we do, you know, because this is what we do. One thing has led to another thing and each new evolution of the situation is met with more violence, more war, more death and suffering. We wage war on poor people and kill them. Violence rules the day. The US Empire is presently at the top of the world heap, held up by structures of sin created by wealth and demonic evil, but like all empires, we have no place to go but down. Ash heap of history here we come! Our national bloodlust for war drives us toward that abyss.  Discerning eyes can see the coalition that is coming together that will challenge us for world hegemony. Sooner or later the rest of the world is going to gang up on us and do to us what we did to the Germans during World War II: totally destroy our nation. “Sow not in furrows of injustice, lest you reap a seven-fold harvest,” says the Bible and the prophet Sirach was surely talking to us.  That’s what structures of evil always do — collapse, crash, and burn.

Where is the Catholic Church in all this?  It is a tragedy of epic proportions faced with unjust war, the U.S. Catholic bishops did not take a stand for the Gospel of Life but instead opted for a position of moral relativism towards the unjust wars of the United States government. This gravely harms the Church’s witness to the protection of life from the moment of conception to the time of natural death. We obviously don’t believe that that’s true for the people of Afghanistan, Syria, Libya, or Iraq. If the Catholic Church in the US actually believed in their non-negotiable right to life, our bishops would have forbidden participation in those unjust wars.  The right to life is supposed to be a “non-negotiable” tenet of the Faith, but if you live in Afghanistan or Iraq, or are a soldier of the United States or one of our allies, the U.S. bishops have abandoned you to the not-so-tender mercies of unjust war.  Your right to life is apparently trumped by the American Nationalist demand for war, slaughter, death, and destruction.

Peace is the fruit of justice, as Pope Paul VI reminded us. All people are connected, rich and poor. The Gospel and these times call us therefore to the work of justice, to the celebration of life, goodness, beauty, virtue, responsibility, and joy. As we practice peace, non-violence, servant leadership, harmony, community, voluntary cooperation, and the proper stewardship of God’s creation, we may eventually get good at it, especially if we pray without ceasing.

With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression.  Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation: Get involved!  Support public and private initiatives that promote organic gardening and farming, public/community transportation, free range and pastured flocks and herds, energy conservation, urban agriculture, water conservation, local food systems, and community capacities for food and economic security.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena of Novenas for Justice, Peace, and Creation VI: Our Lady of the Assumption and Saints Isidore & Maria

Today begins the Sixth of the Nine Novenas for Justice, Peace, and Creation, and this one is dedicated to Our Lady of the Assumption and Saints Isidore & Maria. It runs from August 4 through August 12, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

Our Lady of the Assumption and Saints Isidore & Maria

General Intention: For the conversion of the rich and powerful. 

Corporal Works of Mercy.  Feed the hungry. Give drink to the thirsty. Clothe the naked. Shelter the homeless.  Visit the sick, Visit those in prison, Bury the dead. 

Act of Caring for Creation: Place matters! Work with your neighbors to heal and regenerate the natural environment, & to increase the safety, security, health, and well-being of your neighborhood.

God, come to my assistance. Lord, make haste to help me.
+ Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Holy Mary, Mother of God, your Assumption into heaven is a sign of the triumph of good over evil and the coming renewal of all Creation. Help us to be visible signs of hope and comfort for all we meet and give us strength and inspiration to do the works of healing and renewal.

Saints Isidore and Maria, Teach us that creation is good and bears the imprint of Christ from beginning to end. Reveal to us the full expression of God’s generosity and blessings that are found through oneness in the Mystical Body of Christ. Instruct us regarding the dignity of work, the necessity of charity, and our vocational call to care for people, care for Creation, and to have a care for the future. Amen.

Novena to St. John Chrysostom on behalf of the Bishops of the United States of America 

 Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;             
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey.

God loves everybody and so should we.  That in fact includes everybody, and “everybody” includes the rich.  So we must love and pray for them and be in solidarity with them too.  But because our love is motivated by our personal relationship with Christ Jesus, we should endeavor to help the wealthy understand the role they play in maintaining structures of sin and injustice that enable poverty and prevent people from full participation in their own lives.  Our prayer and work to bring all people into a relationship with Christ Jesus is for the rich as well as the poor.

This is a much better solution to modern justice issues such as the widening gap between rich and poor, the on-going centralization of wealth, and the corruption of our political system by wealthy campaign donors.  Historically, what happens is that eventually the rich become so oppressive that a violent revolution breaks out, which is typically a rather hard ending for the wealthy.  Alas, also historically, the old boss is replaced by a new boss but its all the same system so those who are poor and oppressed remain poor and oppressed.  So we work for the salvation of the rich, as well as the poor and all points in between, because that can drive the decentralization of wealth, universal health care, full participation on the part of everyone in their own lives and the lives and stories of their communities and many other blessings.

Earlier in this series of novenas, we learned about the importance of growing our own food.   For centuries, the Church has blessed the fruits of the soil on the Feast of the Assumption.

Here are the traditional blessings for this purpose.

  • Let us pray. Almighty everlasting God, who by your word alone brought into being the heavens, earth, sea, things seen and things unseen, and garnished the earth with plants and trees for the use of man and beast; who appointed each species to bring forth fruit in its kind, not only for the food of living creatures, but for the healing of sick bodies as well; with mind and word we urgently call on you in your great kindness to bless + these various herbs and fruits, thus increasing their natural powers with the newly given grace of your blessing. May they keep away disease and adversity from men and beasts who use them in your name; through Christ our Lord. Amen.
  • Let us pray. God, who through Moses, your servant, directed the children of Israel to carry their sheaves of new grain to the priests for a blessing, to pluck the finest fruits of the orchard, and to make merry before you, the Lord their God; hear our supplications, and shower blessings + in abundance upon us and upon these bundles of new grain, new herbs, and this assortment of produce which we gratefully present to you on this festival, blessing + them in your name. Grant that men, cattle, flocks, and beasts of burden find in them a remedy against sickness, pestilence, sores, injuries, spells, against the fangs of serpents or poisonous creatures. May these blessed objects be a protection against diabolical mockery, cunning, and deception wherever they are kept, carried, or otherwise used. Lastly, through the merits of the blessed Virgin Mary, whose Assumption we are celebrating, may we all, laden with the sheaves of good works, deserve to be taken up to heaven; through Christ our Lord. Amen.

With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression. He was with Isidore and Maria in their lives as farm workers. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation: Place matters! Work with your neighbors to heal and regenerate the natural environment, & to increase the safety, security, health, and well-being of your neighborhood.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novenas for Justice, Peace, and Creation V: Our Lady Mother of Mercy and Saints Vincent de Paul and Louise Marilla

Today begins the Fifth of the Nine Novenas for Justice, Peace, & Creation, and this one is dedicated to the Our Lady Mother of Mercy & Saints Vincent de Paul & Louise Marillac. It runs from July 26 — August 3, 2020. I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”

Our Lady Mother of Mercy & Saints Vincent de Paul & Louise Marillac

General Intention:  Justice in the distribution of the Earth’s goods.

Fifth Work of Justice and Peace: Work for reconciliation with truth, evangelism, catechesis, orthopraxis.

Act of Caring for Creation: Walk, ride a bicycle, car pool, and take public transportation more; drive less.

God, come to my assistance. Lord, make haste to help me.
+ Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Hail Holy Queen, Mother of Mercy, our life, our sweetness, and our hope! To you do we cry, poor banished children of Eve. To you do we send our signs, mourning and weeping in this valley of tears. Turn, then, most gracious advocate, your eyes of mercy toward us, and afterthis, our exile, showunto us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Hail Holy Queen, Mother of Mercy,  you are the refuge and hope of all who are excluded from sharing in the goodness and bounty of Creation. Help me, for the love of your son Jesus Christ, to feed the hungry, clothe the naked, and shelter the homeless. Help me then to ask why so many people are hungry, naked, and homeless so that we know what we must do to ensure justice and peace for all people. Pray for me that I will, my mind being enlightened by the signs of these times, work without ceasing for the reign of justice and peace and the care of God’s holy Creation. I bless and thank Almighty God, who in His mercy has given me this confidence in You, which I hold to be a pledge of my eternal salvation. Mary, my spiritual Mother, help me.  Do not abandon me in my hour of need. Mother of Mercy, never allow me to lose my faith, hope, and love. Amen.

Saints Vincent de Paul and Louise de Marillac, we reverence your lives of heroic justice, compassion, and mercy in defense of the poor. Today we ask you to pray for all who are excluded from participation in the bounty of Creation. Teach us to use the gifts of Creation with moderation, to live simply, that others may simply live. Bless our efforts to ensure just distribution of the goods of the earth with discernment and prudence. Help us to do what needs to be done to replace the structures of greed and gluttony with the reign of justice and peace, Amen.

Prayer to St. John Chrysostom on behalf of the U.S. Catholic bishops:

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;             
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption,  grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey. From the Catechism of the Catholic Church: “2402. In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits. The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.”

“2403. The right to private property, acquired by work or received from others by inheritance or gift, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.”

Now is the time to open our eyes to see the sins against just community that occur daily. Merciless and corrupt governments and international agencies encourage the exploitation of the powerless for unjust gain. Globalization, enforced by the World Bank, International Monetary Fund, and the WTO, is making the poorest of the poor even more miserable and wretched and hopeless. Millions die every day from the consequences of chronic poverty —  many of them in countries where large corporate farms grow food that can’t be eaten by the locals because it is exported.  In the 19th century, people are often shocked by the fact that every year of the great Irish famine, Ireland exported food.  But the poor had no money to buy that food, so when their subsistence plots of potatoes failed due to a blight, they starved or emigrated by the millions while their food was sold to those with money in other lands.  Why are we shocked by that when this happens every day and people say, “Well, that’s just the way the market works.”

War destroys resources and creates poverty and misery. Billions are at risk. A just community respects both property rights and the social mortgage on the property. Yet, too often the property rights of the poor are accorded scant protection. Traditional lands are appropriated for the enrichment of others, making the original owners tenants on their ancestral farms. (Think about this when you buy a banana from Chiquita or Dole banana corporations.) Sometimes the poor are killed for their land. In the past 30 years, millions of units of low income housing have been destroyed in the US by politicized eminent domain pogroms against which the poor neighborhoods have no defense. When a powerful government agency wants a cross-town freeway, or a new upscale mall or condo development, the nearest poor neighborhood will do just fine.

Saints Vincent de Paul and Louise Marillac are two of the patron saints of justice in the distribution of earthly goods. They lived 350 years ago, and were part of a generation of saints that transformed France after a century of war. Their influence continues today in the many lay and consecrated religious movements that grow from their ministry. The Vincentian apostolates fulfill the Gospel’s call to justice in the distribution of the bounty of creation. They show us that the path towards reconciliation is illuminated by justice.

When property becomes more important than people, that is a sign of disordered priorities.  That’s what happens when we don’t have a relationship with Jesus. With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression. He was with the Vincent and Louise as they struggled through obstacles to serve the poor in justice. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation:  Walk, ride a bicycle, carpool, take public transportation more, drive less.

Fossil fuels are a primary driver of ecological calamity on this planet. Anything we can do to reduce our use of private cars will benefit the planet, make it safer, more beautiful, and less hazardous.  We Americans believe we are entitled to any amount of travel, irrespective of the consequences to the planet.  We think we have a grand American Exception to the moral demand to care for Creation. Sure, “care for Creation” is a nice pious statement, but God Forbid that I actually do something real to care for the planet, like giving up my personal car one day a week.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena of Novenas for Justice, Peace and Creation IV: to Our Lady Undoer of Knots and Matthew Talbot

Today begins the Fourth of the Nine Novena of Novenas for Justice, Peace and Creation. This, the Fourth of the Nine, is dedicated to Our Lady Undoer of Knots and Matthew Talbot. It runs from July 17 to July 25, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

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“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”

General Intention: For all those pushed to the edges of human societies.

Fourth Work of Justice and Peace: Protect the poor and powerless — listen, learn, educate, organize, empower participation, and respect life from the moment of conception to the time of natural death.

Act of Caring for Creation: Commit! Accept personal responsibility to live your life so that your love for God manifests as you care for people, care for Creation, and have a care for the future

God, come to my assistance. Lord, make haste to help me.
+  Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.

Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls. Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Holy Mary, Undoer of Knots, full of God’s presence during the days of your life, you accepted with full humility the Father’s will, and the Devil was never capable to tie you around with his confusion. Once with your son you interceded for our difficulties, and, full of kindness and patience you gave us example of how to untie the knots of our life. And by remaining forever Our Mother, you put in order, and make clearer the ties that link us to the Lord.

Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exists in your heart, cast your compassionate eyes upon me and see the snarl of knots that exist in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of His children, I entrust into your hands the ribbon of my life. No one, not even the Evil One himself, can take it away from your precious care. In your hands, there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with your Son and my liberator, Jesus, take into your hands today this knot. (Mention your petition here.)

Receive me into your hands and free me of the knots and confusion with which our enemy attacks. Through your grace, your intercession, and your example, deliver us from all evil, Our Lady, and untie the knots that prevent us from being united with God, so that we, free from sin and error, may find Him in all things, may have our hearts placed in Him, and may serve Him always in our brothers and sisters. Mary, Undoer of Knots, pray for me, Amen.

Matthew Talbot, you were born into poverty, among a marginalized people, and you went right to the edge as an alcoholic. In these times, the strong prey upon the weak, and violence, despair, alienation and oppression rule the hearts of many. We pray that your example of solidarity with the poor will inspire us to follow your path and open our hearts, minds, and homes to welcome those who are in need. Pray for all who are bound in addiction to money, power, violence, illicit sex, drugs, tobacco, or alcohol.

Lord, in your servant, Matt Talbot you have given us a wonderful example of triumph over addiction, of devotion to duty, and of lifelong reverence of the Holy Sacrament. May his life of prayer and penance give us courage to take up our crosses and follow in the footsteps of Our Lord and Savior, Jesus Christ. We ask this through the same Jesus Christ Our Lord. Amen.”

Novena to St. John Chrysostom on behalf of the Bishops of the United States of America   

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption,
grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey.

Life is complicated. We often find ourselves “tied into knots” spiritually and emotionally. We get ourselves into situations that seem impossible to resolve.

We see this in the world around us. How can the situation in the Middle East ever resolve itself in peace and justice with respect for life for all people there, Arabs, Jews, Kurds, Persians, Yezidis, and many others.  What about the Ukraine? In Asia, belligerence grows on the South China Sea.  And then there’s North Korea and Iran and Vebenzuela and Central America.

Pope Francis has a strong devotion to Mary as the Undoer of Knots. For Pope Francis, the knots represent the sins that separate us from God, and Our Lady, in untying them, brings us closer to God.  As the Pope has said: “Mary, whose ‘yes’ opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy.”

Which is to say that the roots of the grave knotty crises of justice and peace lay within our own hearts. It’s tempting to wave that away as pious pap, but it’s the truth. The United States has the foreign and military policies that it does because we are the people that we are. If we were a better people, our government would have better policies. Since any one of us has little control over the government, but a lot of control over our own individual lives, the road to peace for me begins at 1524 NW 21 in Oklahoma City where I live. And also where you live.

What are the knots that bind you?

Let us recall the advice of Mary to the servants at the wedding at Cana? “Do whatever he tells you!” What does Jesus tell us to do? Feed the hungry, clothe the naked, shelter the homeless, challenge unjust structures, speak out against oppression and hypocrisy, love God and love our neighbors as we love ourselves. Pious phrases, to be sure, but if that’s all they are for us, then our faith is dead as the proverbial doornail. A living faith, begun in a life-changing encounter with the Risen Christ, nourished by Word, Community, and Eucharist, lives these phrases as daily realities. That’s the point, holiness! Orthopraxis — right action!  Prudence — understanding the way towards the greatest good in every situation. Discernment — learned and practiced over time, so that we are able to make these phrases real by the way we live our lives.

Matthew Talbot was born in a slum in Dublin, Ireland in 1856, and died in the same town in 1925. His journey led into the dark depths of alcoholism. But by the grace of God, he experienced a true and lasting religious conversion, and spent his life among the poor, practicing evangelical poverty, working at labor jobs and giving most of his money as alms to the poor and for the benefit of missions.

He helped people find sobriety. His life was an evangelical witness to the power of Jesus to transform the most alienated & to bring new life to community in the midst of despair. He reminds us of the precarious place of those we push to the edge. Often they fall off, into the abyss. They are all around us, but we don’t notice them because they are really good at hiding from us. In their experience, to be noticed is to be abused, hurt, wounded. Their defenders are few, their enemies are many.

Through the example of Our Lady of Good Counsel and Matthew Talbot, we can learn to open our eyes and hearts to see the poor who are among us, and stop doing harm to them.

How is my life — how is your life —  open to the reality that Christ is alive and he loves each and every one of us?  Jesus gave his life to save us and our societies from sin and oppression. He was with the Matthew Talbot as he wrestled with the demons of addiction and then later when he lived a life of penance, reparation, and service. Jesus comforted him in life and when he died of a heart attack on a Dublin street while walking to Mass, Jesus was there.  Christ is as real to us as he was to Matthew. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring for Creation:

Commit! Accept personal responsibility to live your life so that your love for God manifests as you care for people, care for Creation, and have a care for the future

We care for the planet, one decision at a time. Do you really need that plastic straw or that disposal styrofoam cup made by a noxious process that pollutes the planet and that does not decay or compost?  Could you carry a cup with you for drinks away from home? Could you carry a little lunch kit, and use that instead of plastic serving ware? Could you carry reusable bags and thus avoid those ubiquitous plastic bags?  Sure you could, but will you? It’s only a moderate discipline, it’s not anything like, you know, dying in a concentration camp or being lynched.

We are destroying the planet one bad decision at a time. We will redeem the planet one good — better — or best decision, at a time. Never think that what you do doesn’t matter, because it does. It matters to you personally, to your family, your neighbors, your community, your planet, and to your God. We start small or we don’t start at all. As you practice being kind to God’s Creation in small ways, you will find your heart and your mind and your will increasingly open to doing more. Before you know it, you could be air drying your laundry on a clothesline!

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)