Category Archives: Solidarity

On casting a vote for a third-party

The consistent argument amongst the Center/Right against voting for a third party is that it will:

1) help the Democrats win the election. The presumption is that the voter is anti-Democratic Party. There is also the presumption that the voter is essentially ‘owned’ by the GOP and thus going third-party will deprive the GOP of a previously assumed vote, i.e. what would have been a GOP vote is taken away and given to a third party, thus giving the Dems a +1 advantage for every defection.) It is wrong to assume that anyone’s vote is ‘owned’ by any party. Granted, some people are party hacks, but last I checked party registration is in the 30something% each for the Dems and GOP, with ‘independents’ the remaining 30something%.

It also belies an ignorance of the Electoral College, as we do not have a national Presidential election, but, rather, 51 separate Presidential elections (the 50 states + DC.) The first-place winner in each of the 51 has their electors travel to the state capitol in December and cast their vote for the one they are pledged to vote for. For example, NY will undoubtedly be won by Biden. So, electors pledged to him will go to Albany and vote. Trump’s electors will stay home.

2) be a ‘wasted vote’ as the third-party candidate will not win. NO vote is wasted. Apart from the traditional view that a third party vote is a valid protest vote, there is also the undeniable deadlock and corruption in DC (and some state capitols) wrought by the two-party system. The Dems and GOP are solidly entrenched and have, for the past several decades, paid more attention to lobbyists and corporate donors than to the average voter. They see NO threat to their dominance and thus pay little regard to voter ‘rebellion, as that never amounts to much beyond lots of sound and fury that fizzles in the voting booth.

So, voting third-party is ‘wasted?’ When your vote for one of the two major parties only ‘counts’ since a Dem or GOP always ‘wins.’ And that seems to be the chief criterion for voting Dem/GOP: that we HAVE to vote for them as only they will ‘win.

Furthermore, Democrats are convinced that third party votes ‘help Trump win,’ as evidenced by several arguments my wife had back in 2016. Neither contentions can both be true!

How has picking the ‘winner’ been working out for the country? Do you think there will be any real effective change for the better in continuing along the path we’ve been on? One definition of insanity is ‘doing the same thing over and over again and expecting different results.’ The two-party system is now insane. So, hmmm. What to do, what to do.

OK… look at my Electoral College example in point #1. Since Biden is a given winner in NY, why vote for Trump to ‘stop’ him? He’s going to win, so isn’t voting for Trump a ‘wasted vote?’ (See point #2) So, why shouldn’t I take advantage of that and vote third party? This is part of the traditional ‘protest vote,’ but also a step towards busting the two-party system. It will not happen overnight, but a slow erosion of the iron grip the Dems/GOP have would be welcome. Naturally, there will also have to be Constitutional changes as the reason why we have two-parties dominating in the first place is that we have a winner-take-all system rather than some form of proportional voting like Canada and some other countries have. But the Dems/GOP will never allow such changes as they would be a direct threat to their stranglehold; victorious third parties have no vested interest in the current system as it is a threat to them!

Only in the so-called battleground states does the ‘helping the Democrat’ theory in point #1 possibly make sense. Possibly. But a vote for a third-party candidate is a vote for that person, not a ‘helping’ vote for the Democrats or Republicans. This, to me, is symptomatic of how ingrained (or inbred?) the two-party system is. It also illustrates how restricting it is on my freedom of choice. I “have to” vote for only one of the two…

“But…” you respond, “this is a long term solution! We have problems NOW that need solving! ’TRUMP! SUPREME COURT JUSTICES’” Yeah, our problems won’t be solved by short-term solutions like perpetuating the current system. We need to start thinking long-term. The politicians (all Dem/GOP) think only in terms of the current election cycle. We needn’t emulate them.

It may be that this November, it won’t matter who wins. If Trump pulls it off the Left will go utterly berserk and rampage; you think they’re only pulling down statues now? Beating up Catholic old folks praying rosaries? What is going on now is a First Holy Communion get together compared to the meltdown the Left will have in November. It’ll dwarf the tantrums they had in 2016. If Biden wins, it’s curtains for the American Empire. The inmates will be running the jail, the patients the asylum, and the Left will have virtually free rein to finish off the country with their social engineering experiments. Woe be unto any who disagree. This will be the last Presidential election; in a way, I’ll be happy for that as each one from 2004 has been a trauma and I can’t take any more of this crap. A monarchy would be better! 🙂

Pray that God casts His gaze upon us and intervenes. Soon.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On statues, slavery and genocide

This is a post initially written as a Facebook reply in defense of my beloved wife’s post on her Timeline in which she agrees with the pulling down of slave-owner’s statues. She compared them to statues of Hitler. I initially disagreed with her (without posting as such because publicly disagreeing with one’s spouse is not always advantageous. 😉 ) But then I thought about it. I briefly contemplated what it must feel like to be property. Therefore I reconsidered and now I agree with her.

For anyone who thinks that the comparison between slave-holders and Nazis is harsh; let me remind you that both slavery and the Nazis’ “Final Solution” fundamentally dehumanized people. One difference is that slavery has been with us for 1,000s of years and perhaps we’ve become somewhat “immune” to its horror. The ancient Romans and Greeks practiced it, various Asian cultures did so, as well as Arabs, sub-Saharan Africans, and indigenous American peoples like the Aztecs. Desensitized may be the more proper word. It’s been with us for so long that we overlook the abject horror over the “thingification” of people, reducing them to objects of work and drudgery, no more, and subject to the absolute and capricious will of another. Say what you want about how this or that society may have ‘reformed’ slavery by giving slaves some rights and protections; still, the reduction of a human person to that of a chattel object, to be bought and sold like a thing is a grave evil. Another difference is duration: if you were sentenced to a Nazi concentration camp, you’d be dead within days or weeks. Rare was anyone who survived longer than a few months. You might survive the Soviet Gulags longer (I don’t know; I wouldn’t want to experience either to find out.) So there is a difference in degree and duration: condensed in the intense, short, horrific, and barbarous term in a death camp versus being spread out over arduous, barbarous decades as a slave. Destruction is destruction, the human person becomes a dehumanized thing regardless of whether it’s quick and painful, or slower and prolonged. People can debate forever which is worse. Which is stupid, both are evil and shouldn’t be done. To think that one is worse implies that the other is not so bad. 

The Nazi Death camps are an aberration in human history. Including the Turkish genocide of Armenians, the Soviet Gulags, and the Chinese Communist “Cultural Revolution” and later prison systems; such an organized, systematic, intentional destruction of human beings have been comparatively rare in human history. And as seen in the above examples, it has been restricted to our advanced, enlightened “modern times” and its secular, republican, and democratic forms of government.

As a result, we see that comparing slavery to Nazism can be initially off-putting with a knee-jerk reaction of “You gotta be kidding.” But once you dwell on and contemplate the horror that slavery is, you can see why statues of slave-owning individuals can be seen by some to be on a par with seeing statues that glorify Hitler (or Marx, Lenin, Mao, or Margaret Sanger; the latter being the white supremacist, racist, pro-Eugenics founder of Planned Parenthood.)

One issue I have is the mob violence associated with the pulling down of statues. Even so, I have to stop and think whether I would willingly participate in the pulling down of a Hitler, Marx, etc., statue. The answer is that I might consider it. Whether I’d follow through, depends. But the thought would cross my mind as I may see in the spontaneous act of destroying symbols of evil a morally good action that transcends other human notions of propriety. But I would have to evaluate the action in terms of whether the ends-justifies-the-means. For impure acts can never be used to achieve a good end. Would this “spontaneous act” be an “impure act”? Could the removal of statues be done in other ways that do not provoke the hardening of positions thus increasing division? The political change wrought by violence usually envelops and devours the violent. Recall the French Revolution of 1789, the European revolutions of 1848, the Bolshevik Revolution of 1917, and the Chinese Cultural Revolution of the 1950s-60s.

The other issue is the indiscriminate selection of statues targeted, which implies either a fundamental ignorance on the part of the mobs doing the action or a hidden agenda. Recently, a Frederick Douglas statue in Rochester, NY was allegedly vandalized. He was a freed black slave and abolitionist. The monument to a black Civil War regiment in Massachusetts was vandalized. A U.S. Grant statue was torn down (the Union General in the Civil War, and US president immediately following it and de facto military governor of the South due to Reconstruction.) Why pull theirs down? (Unless white supremacists are sneaking in and taking advantage of the chaos and doing their evil, but it does seem that other racially-motivated groups are also taking this action. I don’t know, but if, in fact, these other “racially motivated groups” are infected with Marxism, then I can see the basis for their indiscriminate targeting. Marxists typically seek to erase the past to better reconstruct a new society. Nevertheless, it would impact my decision-making in whether or not the “spontaneous act” is impure and would I take part.) How about statues of St. Junipero Serra and King St. Louis IX? Never. Opponents of their statuary are blindingly ill-informed as to who they were and what they did. They were powerful forces for good concerning the people they cared for or governed. What about the statues of Washington and Jefferson? Granted, they were slave owners but given their fundamental contributions to American history, they can be given a pass. “What?!?! But, they owned slaves!!!!” No one is flawless, we are all sinners and have done worse if not evil things. Including slavery. If you have ever initiated or cooperated in dehumanizing or objectifying another, such as maltreating employees or staff, then you relegated them to be like a slave. Perhaps Washington and Jefferson and some others can be demoted in the pantheon of Saints in the American Civil Religion, but deleted (or ‘canceled’) from our history? Never. In some circumstances, the entirety of the life of a person must be weighed and evaluated and viewed in a proper, comprehensive context. Good and bad, warts and halos. To focus on slavery is too narrow a vision. The unfortunate consequence is that entire swaths of human history would have to be “canceled” because slavery was a part of the social fabric. Slavery, despite its evilness, should not cancel out other elements of the persons’ life or that of an entire culture. Too much of what makes our contemporary cultures would be lost. Does this mean I am contradicting myself, given my equating slavery with Nazism, etc.? No; there was little else of virtue that Hitler, the Turks, Lenin, Stalin, Mao, and Sanger have done to merit being “given a pass.” Their evil was pure and unadulterated and they did nothing to cause anyone to reconsider their evil in any “proper, comprehensive context.” Washington and Jefferson did, even if you disagree with their politics.

I think we have lost sight of the bigger picture. People on both sides of the political spectrum have lost the concept of the entirety of an issue; and the value of a perspective that differs from their own. Everyone is looking at things with blinders on and not taking a step back and empathizing with our brothers, who may diverge from us in appearance and outlook but are still our kin. (Perhaps it related to the first part of my earlier post, “Two Theories on the Ending of the World”, the serious part on conspiracy theories and the “why’s” of their popularity, and decidedly NOT not the more humorous second half that blames aliens. Read it to find out more.)

My wife inadvertently caused me to think and challenge my initial superficial reaction in that because it’s mob violence it’s wrong. Wimmin! And I agree with her. The statues, at least some of them, should go. But so should statues of Marx, Che Guevara, Margaret Sanger and others of similar ilk. Should they be removed by a popular “spontaneous act?” No.

So there.

 

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena of Novenas for Justice, Peace and Creation II: Our Lady of Guadalupe, Blessed Stanley Rother, and All the Martyrs of Latin America

And today begins the Second of the Nine Novenas for Justice, Peace, & Creation, and this one is dedicated to Our Lady of Guadalupe, Blessed Stanley Rother, and All the Martyrs of Latin America. It runs from June 29 to July 7, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

Novena of Novenas for Justice, Peace and Creation II: Our Lady of Guadalupe, Blessed Stanley Rother, and All the Martyrs of Latin America

“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”

General Intention: the unjust exercise of authority, and the sins and structures of sin against life.

The Second Work of Justice and Peace: Hear the truth when it is spoken to you. Discern the signs of the times and speak truth — to power, to the people, and to the Church.

Act of caring for Creation: Start a compost pile and compost your organic waste.

God, come to my assistance. Lord, make haste to help me.

+ Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples. Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

O Mary, blessed Lady of Guadalupe, bright dawn of the new world, Mother of the living, to you do we entrust the cause of life: Look down, O Mother, upon the vast numbers of babies not allowed to be born, of the poor whose lives are made difficult, of men and women who are victims of brutal violence and unjust wars, of the elderly and the sick killed by indifference or out of misguided mercy. Grant that all who believe in your Son may proclaim the Gospel of life with honesty and love to the people of our time.

Obtain for them the grace to accept that Gospel as a gift ever new, the joy of celebrating it with gratitude throughout their lives and the courage to bear witness to it resolutely, in order to build, together with all people of good will, the civilization of truth and love, to the praise and glory of God, the Creator and lover of life.

Pray for us, Blessed Stanley Rother and all Martyrs of Latin America! Bring to our remembrance this day all people who are killed in wars, acteal martyrstortured in jails, disappeared in the night, starved for food, subjected to oppression, driven from their homes, unlawfully imprisoned, denied religious liberty, excluded from economic opportunity, marginalized by poverty, targeted by racial and cultural prejudices, silenced by violence and injustice. Help us to hear and remember the tragedy, joy, despair, and hope of the voices that call to us and to history for justice, reconciliation, and peace. Pray for us so that by the grace of God we will build a world without injustice. Amen.

Prayer to St. John Chrysostom on behalf of the U.S. Catholic bishops:

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey. In this Novena we honor Mary as Our Lady of Guadalupe, protector of all children, whatever their social, political, or physical location may be. She is patron of all those who are oppressed and persecuted and patron of the Americas. We also remember the martyrs of Latin America, victims of cruel conflicts between world empires and corrupt ruling classes. Many of these killings were committed with arms and money provided by the United States, by military personnel trained by the United States. All of us must examine our consciences as to how we benefit from the evil done by our governments.

We name in particular Blessed Stanley Rother, born on a farm near Okarche, Oklahoma. Not a great student, he had to leave one seminary because of academic concerns, but was accepted elsewhere which was better equipped to help him meet the academic standards of ordination. Sent to the mission church of Santiago Aititlan in Guatamala, he not only celebrated the Sacraments, he helped the people better their lives. He introduced new crops, organized a farmers marketing coop, and did all he could to help them to help themselves. This brought him into conflict with the government, whose policy was that the indigenous peoples should be poor, and remain poor, so they could be exploited for the benefit of the ruling class. They were consistently supported in this evil by the United States government, which in the 1950s conspired with the Guatamalan ruling classes to overthrow the only freely elected democratic government that nationa had experienced. It is not too much to say that the guns and bullets used to murder Blessed Stanley Rother were paid for by the US taxpayers.

Throughout history, we have drawn circles around certain groups and said, “These people are not human — dispose of them as you choose.” The holocausts are too many to count. Do we really believe that human life is precious and deserves respect and protection? That depends on where the alleged person is located, socially and physically.

Some people simply aren’t considered to be real people. They may be too old, and too sick, and too poor, or located someplace “inconvenient.” Perhaps they live on land which is coveted by others more powerful than they. Maybe their nations have resources that we want. This was the attitude of nearly everyone in the United States, including sadly the bishops and most of the clergy of the Catholic Church in the United States, towards the people of Iraq and Afghanistan. We have for the most part stood by and done nothing as they were “caught in the crossfire.” All of us must examine our consciences concerning our complicity with the unjust murder that has gone on in the name of the US Government in Iraq and Afghanistan, Africa, Central America, and elsewhere in the world. We have stood in the streets, and instead of crying out against unjust war, we have instead screamed repeatedly — “Crucify them! Crucify them!”

Society has developed many ways to ease this process, starting with the NewSpeak vocabulary that describes these events passively so they don’t see so “bad”. Structures of sin always defend themselves vigorously. There is enough tragedy in this to go around more than once.

Abandonment by fathers, violence against women, unjust economics that encourage abortion, terrorism, mandatory contraception & sterilization, demonization of the poor (especially young single mothers), cartelized and corporatized health care and so on. Here is where we remember that the Lady of Guadalupe took upon herself the image of a young pregnant Aztec maiden in a place of oppression and injustice, demonstrating God’s love for everybody.

We find this message also in the mysteries of Blessed Stanley Rother and the many Martyrs of Latin America. They were condemned by politicians. The bullets and bombs that killed them were paid for by the powerful. They were targeted because they were poor. Their deaths were enabled by structures that dehumanize and depersonalize human beings. Like unborn children, a circle was drawn around them & they were proclaimed as fair game. Empires counted their deaths as collateral damage. Most of us stood by and did nothing, or actively supported our crusade of brutal violence against the poor. Their voices call to us for justice & remembrance.

How is my life — how is your life — open to the reality that Christ is alive and he loves each and every one of us? Jesus gave his life to save us and our societies from sin and oppression. Does that reality have an impact on the way we live? He was with the Martyrs of Acteal and the Four Churchwomen and the Blessed Oscar Romero and the Blessed Fr. Stanley Rother and all the other martyrs of Latin America at the time that demonic evil so cruelly ended their lives. He comforted them in life and in death. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us. Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

Act of Caring of Creation: Compost!

God designed this planet to work in accordance with natural laws. So when living organic matter dies, it goes back to the earth, decays, and is reborn as new plants starting a new cycle. This is the natural way our planet works. But we are the Americans! We have a Better Way! We should wrap our organic wastes in black plastic and bury it in holes! Surely we are Smarter Than God! Well as a matter of reality we are not smarter than God, and our fetish with stuffing black plastic bags with trash and burying them in the ground is a moral crime against Nature — which is the Creation of God. So a compost pile is not some foolish activity of hippies. To package your kitchen waste in black plastic, robbing the earth of those nutrients, contaminating them with chemicals and other industrial wastes, is (for most of us) sin. Think of this unnatural practice as. . . “environmental sodomy.” Holiness demands a better way, and that’s what composting is about.

If you don’t know how to compost, read this short article that I wrote and recently revised:

Compost! Because a rind is a terrible thing to waste.

If you want to grow your own food, the place to start is by making compost. Some people make this out to be much more complicated than it really is. Here is a basic recipe for making compost.

Select a place for a compost pile, and dig the ground up a bit. Put down a layer of twigs and small branches, and then make alternating layers of “brown and dry” materials and “green and wet” materials. Brown and dry can include leaves, shredded tree limbs and bark, newspapers (no shiny slick papers or colored inks), brown cardboard, dried grass clippings. Green and wet includes kitchen scraps, green lawn trimmings, green leaves, flowers, weeds, plants, etc. It’s best not to put fats or meats in the pile, as that will attract varmints, but they will compost if not eaten…

Wet each layer thoroughly, and toss a shovel of soil on each layer and a couple of small branches. Pile it up at least 3 feet high and 3 feet wide, & then leave it alone for a year. If it’s a dry summer, water it so it stays damp inside (like a wrung out sponge). After about a year, rake away the leaves still on top, and inside will be a nice, rich, dark loamy compost that smells like forest dirt when you sniff it.

If you can’t wait a whole year, you can make compost faster by fussing with it a bit. Every week or so go out and “turn it”, that is to say, use a pitchfork and move the compost to a different spot, so that what was “outside” on the pile is now inside, and what was inside is now on the outside.

If the compost heap starts to smell bad, something’s wrong, probably either too much “wet and green” or it has somehow gotten so compacted that air can’t get in. For the problem of too much wet and green, add more brown and dry. If the pile has become compacted, then stir it up a bit and add some small branches (the purpose of the branches is to keep the pile from compacting and to help air circulate).

If you dig into the pile, you will find lots of little creatures at work, rolly pollies, worms, etc. That’s good, because that’s what’s supposed to happen.

If you want a nice garden, the place to start is by building your soil. No chemical fertilizer has the advantages of home made compost, & it has the added benefit of recycling your food waste, lawn & garden trimmings on site, rather than sending them off to be buried wastefully in a landfill. Composting is the beginning of a beautiful home garden. Start your compost pile this week, a rind is a terrible thing to waste!

By Bob Waldrop

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to the Immaculate Heart of Mary, Servant of God Dorothy Day and Peter Maurin.

Today begins the First of the Nine Novenas for Justice, Peace, & Creation, and this one is dedicated to the Immaculate Heart of Mary, Servant of God Dorothy Day and Peter Maurin. It runs from June 20 — June 28, 2020.

I will not post this every day as the intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just post a reminder afterwards. For the background, please read this post on my other blog, Sober Catholic (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you. In short, Bob was a guy I discovered online in the early 00s. He was the founder of the St. Oscar Romero Catholic Worker House in Oklahoma City. He ran several websites that are profound and deep in their knowledge of Applied Catholicism. A few years after I joined Facebook I found him on there and I decided to connect with him. From him I learned a lot, and it was the information on his websites that started to direct my thinking of Catholicism as something more than liturgy, sacraments and prayer. I had known that, but he (along with some other sources) gave some concrete form to my thought. You’re really going to have to read that post on Sober Catholic to learn more about him and his work. He died on August 30, 2019.)

The original novena site is here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

…

Novena of Novenas for Justice, Peace, & Creation I: to the Immaculate Heart of Mary, Dorothy Day and Peter Maurin (June 20 — June 28, 2020)

“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”

General Intentions: For the redemption of structures of violence, oppression, exploitation, and despair with beauty, goodness, mercy, and peace. Reparation for sins against life.

The First Work of Justice and Peace: Live simply and justly in solidarity with the poor and marginalized and be a good neighbor. Make no war on them, rather, be one with them in spirit, truth, and love.

Act of Caring for Creation: Pick up trash in a public place.

God, come to my assistance. Lord, make haste to help me. + Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples. Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Holy Mary, Mother of God, pray for those who serve the poor and who accompany them in their journeys; may we who keep this sacred commemoration experience the joy and love of the grace of your Son; may His most Sacred Heart, together with yours, pierced with sorrow for the evils of the world, be a sure refuge of hope in a time of trouble for all who are oppressed by injustice and violence.

The Magnificat of Mary. My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; for He has looked with favor on His lowly servant. From this day all generations shall call me blessed.

The Almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation.

He has shown the strength of His arm, He has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich He has sent away empty.

He has come to the help of His servant Israel for He has remembered His promise of mercy, the promise He made to our fathers, to Abraham and his children forever.

Dorothy Day: Dorothy Day, friend and partner of the poor, guiding spirit for the Catholic Worker, home always open to the unwanted, early, often lonely, witness in the cause of peace and conscience, eloquent pattern of gospel simplicity, Dorothy Day, disciple of the Lord, may we continue your gift of self to the needy and your untiring work for justice and peace. Help us to follow your example and dedicate our lives to the creation of structures of beauty and goodness, wisdom and mercy. Amen.

Peter Maurin: Peter Maurin, Holy Fool, teach us to give and not to take, to serve and not to rule, to help and not to crush, to nourish and not to devour. As we create a new society within the shell of the old, remind us that ideals and not deals, creed and not greed, are what makes humanity humane. Amen.

Prayer to St. John Chrysostom on behalf of the U.S. Catholic bishops.

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war,
and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption,
grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

Thoughts for the journey. Today many swords pierce the Immaculate Heart of Mary. Injustice, oppression, violence, war, murder, the rape of Creation — all these and more are sins and structures of sin against justice and peace. We know that within our hearts are the seeds of the problems the world faces.

This redemption begins in my heart and your heart. It all starts, as they say, with the man — or the woman — in the mirror.

If we want to see a better relationship of Christ and the world, we must ask first about our own personal relationship with Jesus. Is he the Easter Bunny? Someone who makes us feel good, but who is remote and not really involved? A cultural construct? A topic in a religious education course?

Or is Christ a living reality in my life?

We are in this for the long haul, and it will be a long haul. We will not wake up on the 82nd day after 81 days of nine novenas and discover that we have prayed and worked ourselves into a new world of justice and peace that cares for Creation as God intended for all of us. There is much more work and prayer to come.

If we think we can do this in our own strength, we are wrong.

If we are going forward in the work of justice and peace, the place to start is with an examination of our own lives. How do my sins of omission and commission create and support structures of injustice and oppression? How do I participate in and profit from the social sins and unjust wars of this age? What must be redeemed in my life so that I live in solidarity with those our society has pushed to the edge and further, into the abyss? How can I change my life so that I promote peace, rather than demanding war? Can I end (or minimize) the ecological harm I cause to Creation by my lifestyle?

Have I abandoned Christ for secular saviors? Do I bury myself in the busy-ness of life and ignore God’s call?

As you pray these novenas for the next 81 days, let this be a time when your personal relationship with Christ blooms and flowers. Our prayer for everyone who takes up these novenas is that their hearts will be open to the reality that Christ is alive and he loves each and every one of us. He gave his life to save us and our societies from sin and oppression. He lives today and is at your side every moment of every day to enlighten, strengthen, and free you. OK, I am paraphrasing Pope Francis here, but I think the point is clear: the journey of justice and peace is a journey with Christ.

If we are to change the world, each of us must begin with himself or herself as we ourselves become the change we wish to see in the world. That change is the fruit of the Spirit that grows from our personal relationship with Christ.

Dorothy Day and Peter Maurin:

Dorothy Day was an early advocate of women’s rights who wrote for radical leftist newspapers in the early years of this century. She was a bohemian as they said in those days — but when she looked in her heart of hearts, she found it empty. By the grace and providence of God, she found our Lord and was baptized into the Catholic Church. Thus began a journey which led to the founding of the Catholic Worker movement, together with Peter Maurin and the other first Workers.

It’s clear from their writings that both Dorothy and Peter experienced a tender and intimate relationship with Christ. This relationship was the source of all that they were able to do for the cause of justice and peace. Dorothy was not a stranger to activism; for years she had struggled in the streets as part of the great social battles of the first years of the 20th century — women’s suffrage, the 40 hour week, the right to join a union, justice for workers.

Peter Maurin, a French peasant who came to the United States via Canada, taught that it was a great blessing to assist the rich in coming to the assistance of the poor. Too often, “never the twain shall meet,” and certainly, in this day and age, communication between the poor and the rich is as bad as it has ever been. Communication requires that each person who wants to be heard and understood must see and hear the “Other” as a human person. It’s not easy, and it takes practice.

The program that Peter and Dorothy offered to the world was direct, personal involvement with other human beings. They called us to open houses of hospitality, to engage in clarification of thought so we would understand what needs to be done, and to found agricultural communities as the seeds of new villages. They believed in the importance of the Eucharist, the Rosary, and many traditional devotions — because their work responded to their lively interior relationship with Christ. They were suspicious of the imperial State. They wanted the Catholic Worker movement to be an organism, not an organization, that drew its strength from the Eucharist and the real presence of Christ in the lives of the workers.

As the United States empire entered a time of great triumph, they called for establishing the seeds of a new society within the “collapsing ruins of the old. ” They taught that the poor should be fed by Christians, not by large government bureaucracies. Peter wrote many “Easy Essays” — short little works, almost poetry in their simplicity, each one packed with intense theological concepts about the human person and how we relate to one another in community. He also reminded us of the nobility — and the necessity — of manual labor (something we’d often like to forget in this day of convenience and instant gratification).

Dorothy and Peter worked to create and live structures of beauty and goodness. In the midst of the slums of New York, they provided hospitality to the poor while working for social justice. They learned that the works of mercy and the works of justice and peace are one and the same, different aspects of the same journey, all going the same direction.

Long before it was a theological mantra, the “preferential option for the poor” was a living reality in the life and work of Dorothy Day and Peter Maurin. They were informed critics of current events, prophetically looking for the truth in the signs of their times, and finding Jesus in the poor, rejected, and marginalized.

Their example inspires us today to consider how we can ensure fair distribution, subsidiarity, economic opportunity, justice, and food security for everyone everywhere. As we open our eyes, our minds, and our hearts to the Spirit’s guidance, we can discern our response to the signs of these times. We then can see the structures of sin that bind us in poverty and war, and name the demons which oppress us.

We can buy farms and dedicate them for the purpose of raising food for the hungry. We can organize microenterprise co-operatives in every city to provide opportunity for the poor. We can look at our own individual situations, and adopt lifestyles of simplicity and frugality, rejecting the culture of materialistic conspicuous consumption in favor of a life of living simply, that others may simply live. We can minimize our use of fossil fuels and thus remove one of the major causes of war. We can buy our food directly from farmers, and stop funding the destruction of the family farm community. We can discern the cry of the widow and orphan in our own neighborhoods, and be the hands and feet of God in relieving distress and creating justice. We can open our own hearts to the reality of life in Christ, and embrace him as savior and friend.

Dorothy Day used to quote St. Catherine of Sienna — “All the way to heaven is heaven.” May this be our prayer, in Jesus’ holy name.

Caring for Creation

Our act of reparation during this 9 day novena, and going forward, is to pick up trash in a public place. You won’t have to look far, but I think there are extra blessings for picking up trash in low income neighborhoods. Trash is endemic everywhere. It is a sign of our careless attitude towards the gifts of this Earth that God has so freely given us. Much trash is useful — many items can be recycled or repurposed, but often we think only of our selfishness and do not take the time or the care to do the right thing by Creation and reduce our impact on the planet by recycling. Examine your conscience! Do you sin against God’s Creation by your casual attitude towards waste? Now is the time for actual works of penance, which is why we pick up trash in public places.

Courtesy: Bob Waldrop, St. Oscar Romero Catholic Worker House

…

(I’m, back. Thank you for reading and praying. Just a few thoughts of my own, here, on some of the language Bob used, particularly referring to the US as an “empire,” within a pejorative context. Well, it is painful, but the United States IS an Empire. While an Empire in and of itself is not a bad thing, ours is costly. Excessive tax dollars are spent on maintaining a military presence overseas we can hardly afford; money that could be spent domestically on infrastructure, healthcare, education and other things. In my thinking, there is little reason why we should still be maintaining military bases in Europe. They can potentially defend themselves. NATO served its purpose as the defense of the West against any potential Soviet/Warsaw Pact invasion; after the fall of the Communist alliance NATO should have been mothballed and the European nations taken upon themselves some form of collective defense, if needed. While engaging in military action against terrorists might have seemed a good idea in the early 00s, in reality continued action in the Middle East has only served to create more terrorists. I’m uncertain as to the solution, but the way things are going there and domestically, I think we should cut our losses and our troops recalled. )

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Prairie Hoof Farm

It seems like there’s been a flurry of meritorious GoFundMe campaigns during this Lenten/Easter season. Well, there’s another worthy campaign that I am bringing to your attention…

PLEASE… if you can.. support Prairie Hoof Farm by Kevin and Mary Ford in their attempts to re-establish their farm to the Topeka, Kansas region.

The Fords:

TheFordFamily

Kindly go to the GoFundMe link and read up on it; Kevin tells it much better than I can.

But in short, the Fords currently run a farm in south-central Kansas. It has experienced a few bad years, “bad” enough that it would have convinced most people to hang up their mucking boots (or whatever it is that farmers wear when they muck around in pig … stuff…) and repurpose their life. But not Kevin. Kevin, you see, is the founder of the “New” Catholic Land Movement. Kevin descibes the NCLM succinctly:

“A great hope we have for our farm is to make it a place where families can come to live, work, and pray together. Our culture so fragments life today that we feel an experience like this on a farm could really help families to be what they are meant to be. Making our business successful will help us to be able to fulfill this ministry. We would like our farm to one day be a base for the New Catholic Land Movement to use to train families in homesteading and farming-related skills.”

This is Kevin with a pig friend: (The boots he’s wearing are what I was referring to a couple of paragraphs above.)

Kevinmuckingwithapig

Kevin maintains a site and blog dedicated the the NCLM, where there is a more complete description of it: Introduction to the New Catholic Land Movement.

Please find it within yourself to contribute… This is an excellent opportunity to help an independent business, complete with family to boot AND help an aspect of American culture that need invigoration. If you are a Catholic who supports certain aspects of Catholic Social Teachings such as “solidarity” and Distributist economics, this is a way to get involved. Thanks!

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On Solidarity

You probably noticed that there’s been an uptick in the number of posts to this, my so-called “personal blog.” I do hope it’s a trend and not a fad. Of course, that is within my control and is not subject to external factors, much.

For the past few days I’ve been posting “pleas for help” for various people or situations. Homelessness unites two of the pleas, the other is for a friend in need after the death of her husband. One other thing that unites all of them is the notion of “solidarity,” a term from Catholic social teaching that means “we’re in all of this together.”

It is derived from the Biblical doctrine of the Mystical Body of Christ. As members of the Church, Jesus is the Head, we are the various parts of the Body. When one member suffers, all suffer. When one rejoices, all rejoice. We are not “rugged individualists,” responsible only for ourselves and perhaps a select few others. Our “liberty” and “freedom” isn’t to be used in isolation or to just preserve our own rights. Our actions involving liberty and freedom should be in concert with others, to preserve and enhance it for all.

The early Catholic Church was far more communitarian than it is today. As we see in the Acts of the Apostles:

Acts 2: 44-47

“And then all who believed were together, and they held all things in common.

They were selling their possessions and belongings, and dividing them to all, just as any of them had need.

Also, they continued, daily, to be of one accord in the temple and to break bread among the houses; and they took their meals with exultation and simplicity of heart,

praising God greatly, and holding favor with all the people. And every day, the Lord increased those who were being saved among them.”

via Catholic Public Domain Version of the Sacred Bible.

Many read this and claim the early Church exhibited an early form of “Communism.” No, the word I used above, “communitarian” is the better word. It implies a coming together in community, willingly and without coercion. Coercion being the common method of spreading Socialism and Marxism.

The early Christians form a community of believers, in solidarity with one another, each caring for all.

The Catechism of the Catholic Church, in paragraphs 1939-1942, explains this idea of “solidarity.”

Human Solidarity

1939 The principle of solidarity, also articulated in terms of “friendship” or “social charity,” is a direct demand of human and Christian brotherhood.

An error, “today abundantly widespread, is disregard for the law of human solidarity and charity, dictated and imposed both by our common origin and by the equality in rational nature of all men, whatever nation they belong to. This law is sealed by the sacrifice of redemption offered by Jesus Christ on the altar of the Cross to his heavenly Father, on behalf of sinful humanity.”

1940 Solidarity is manifested in the first place by the distribution of goods and remuneration for work. It also presupposes the effort for a more just social order where tensions are better able to be reduced and conflicts more readily settled by negotiation.

1941 Socio-economic problems can be resolved only with the help of all the forms of solidarity: solidarity of the poor among themselves, between rich and poor, of workers among themselves, between employers and employees in a business, solidarity among nations and peoples. International solidarity is a requirement of the moral order; world peace depends in part upon this.

1942 The virtue of solidarity goes beyond material goods. In spreading the spiritual goods of the faith, the Church has promoted, and often opened new paths for, the development of temporal goods as well. and so throughout the centuries has the Lord’s saying been verified: “Seek first his kingdom and his righteousness, and all these things shall be yours as well”

For two thousand years this sentiment has lived and endured in the soul of the Church, impelling souls then and now to the heroic charity of monastic farmers, liberators of slaves, healers of the sick, and messengers of faith, civilization, and science to all generations and all peoples for the sake of creating the social conditions capable of offering to everyone possible a life worthy of man and of a Christian.

via Catechism of the Catholic Church – Vatican.

Solidarity: the bond of brotherhood and sisterhood amongst people, the idea that your problems and sufferings are mine, too. As mine are yours.

The bond that should eliminate homelessness.

Do I live up to this? Not by a long shot, but I am endeavoring to try.

More Bible stuff:

Sirach 4: 1-10

“Son, you should not cheat the poor out of alms, nor should you avert your eyes from a poor man.

You should not despise the hungry soul, and you should not aggravate a poor man in his need.

You should not afflict the heart of the needy, and you should not delay an offer to someone in anguish.

You should not make requests of one who is greatly troubled, and you should not avert your face from the indigent.

You should not avert your eyes from the needy out of anger. And you should not abandon those who seek help from you, so that they speak curses behind your back.

For the pleadings of him who speaks curses of you, in the bitterness of his soul, will be heeded. For the One who made him will heed him.

Make yourself a friend to the congregation of the poor, and humble your soul before an elder, and humble your head before the great.

Turn your ear without sadness toward the poor, and repay your debt, and respond to him peacefully in meekness.

Free him who suffers injury at the hand of the arrogant, and do not carry animosity in your soul.

In judging, be merciful to the orphan, like a father, and be merciful to their mother, like a husband.”

via Catholic Public Domain Version of the Sacred Bible.

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Help One Dying Veteran Have a Home

The other day I blogged about my wife’s efforts to help the homeless, in Tents for the Homeless. Now I’m exhorting you to consider another Work of Mercy:

Miki Odendahl, a good online friend of mine from whom I’ve learned many things is raising money to enable a man to die with dignity. This is NOT the “die with dignity” euphemism that covers “assisted suicide,” this is an effort to prevent a homeless American veteran from dying alone in a street or in a ditch somewhere…

To quote from the “GoFundMe” campaign: “My name is Miki Odendahl, and I’m the co-director of the Gilbert House Catholic Worker Community in Western Wisconsin. That sounds like something, but really, it’s just me and my best friends, with a phone line and big mouths doing what we can to serve our local area in whatever ways we are able….

… Clarence lost his apartment, whilst he was in the hospital recovering from a shattered knee injury, because his landlord was jacking up the rent. Bad news, because Clarence has been very sick, receiving kidney dialysis 3 days a week at Sacred Heart Medical Center in Eau Claire, Wisconsin. Since July I’ve been trying to find affordable housing for this homeless U.S. Veteran with little success. I have talked to multiple people in the mayor’s office … I have called every single number on every single housing list I could get my hands on in three counties, I have connected with every appropriate agency and veterans group, and I have talked to every … politician’s office in my district–…-on Clarence’s behalf, and still, here we are 8 months after my husband and I put all of Clarence’s worldly belongings in a storage locker, and he is exhausted and surfing sofas with family and friends who are bending their own rental agreements to keep him out of the cold. The long and the short of it is this:

He’s dying, slowly but surely, and at the end of this month he will have worn out his welcome with all of those who can help him stay close to his hospital and his two young children. ..

...I hear many people talk about dying with dignity. This man served his country with humility and honour, and I want him to be able to live out the remainder of his young days with the dignity due a man of his station. He served or nation without expectation of anything in return, and now I want him to experience the gratitude he deserves.
PLEASE HELP ME TO FIND CLARENCE RICE A FINAL HOME.”

To contribute, please go here: Help One Dying Veteran Have a Home by Miki Odendahl – GoFundMe.

clarence

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Please help a Marine Corp widow

The other day I blogged about my wife’s efforts to help the homeless, in Tents for the Homeless. Today is another day in which I’ll be exhorting you to consider another Work of Mercy

Stephanie Price, Marine widow.

Stephanie and her late husband met on CatholicMatch.com, where I also had met my wife. We continued our friendship with Steph on Facebook, (her husband wasn’t a member.) Our little group of CatholicMatch alumni were devastated with the news of her husband succumbing to PTSD and depression.

To quote from the gofundme campaign: “Stephanie, his beautiful wife who stood by him and tried all she could to get him the help he deserved is now left to pick up the pieces of their family life.

She is the one who has paid it forward for so many. Now this is our opportunity to not only show gratitude for a friend, but to also say thank you for YOUR service, devoted wife of a US Marine who dedicated his life to improving our lives.”

So, for all those who “Support the Troops,” now is your chance to do something. Michael had served in three branches of the US military (Marines, Army, National Guard.)

3576798_fb_1425518222.5883_funds

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Tents for the Homeless

After reading this article in the Buffalo News: A lonely, frigid death on Buffalo’s streets, my wife Rose Santuci-Sofranko decided to do something about it.

She created a Group on Facebook to serve as a sort of liaison or go-between for people and companies or organizations who have resources, and those who can use them. The Group is called: “P.O.P.-U.P. T.E.N.T.S. (Protect Our People – Unite Please – To Ensure Necessary Temporary Shelters) and it “is a Western New York State (and beyond) Grassroots effort to match up people who can donate tents for the homeless with those organizations who can distribute them to the homeless…in particularly those, who for whatever reason, cannot or do not make use of homeless shelters…especially in the bitter cold of Winter.”

“UPDATE: We have several agencies willing to give out the tents….BUT…we need help getting donations of tents so these agencies can give them out. Recently a homeless man died while wandering around in sub-zero temperatures in the city of Buffalo….another was interviewed on the news after having his legs amputated due to exposure to the cold…. nobody should have to live…and die…like that. We all need to do something! If you can donate and/or find companies to donate pop-up tents or other supplies…. or….if you are an organization (homeless shelter, church, social service, etc….) and can distribute these tents to the homeless… please post here, so we can match you up with each other to help those in need. Even a pop-up-tent to block the wind, and keep the snow/rain off the homeless may help to save their lives. Thank you in advance for your help! God bless you one and all!”

“Thank you in advance for anything you can do. God bless you all!”

Go here, to support the effort: 4-THE-HOMELESS-POP-UP TENTS. Please and thank you!

We are not taking any money, just putting people who have in touch with people who don’t have. Perhaps you can buy these kinds of tents and contact a homeless shelter or other advocacy organization where you live, or maybe even contact sporting goods stores and see if they can donate. You can be the go between for your area! The Facebook Group my wife started can be the place where you can coordinate efforts, suggest ideas, plan campaigns…

Ronald Hunter, Jr, via Buffalo News.
ronald

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I see… people in need of intercessory prayers

OK, that’s not quite as pop culture-iconic like the movie line, “I see dead people,” but that’s what I’ve been seeing over these past few years.

What?

All right, here goes: Ever since I relocated to western New York State in 2007 I’ve been seeing people who remind me of persons I’ve known in the past. Could be anyone: old school mates, work colleagues, whomever. At first it would be just in my current parish during Mass. In fact, I blogged about it previously “…This brings up something else, a phenomenon I’ve noticed at my home parish, and nowhere else: Every so often I see people who bear a striking resemblance to someone from my old, hometown parish, either a physical similarity, or “something about them” is reminiscent. Odd. It would be one thing if I experienced this at other parishes, but that has not happened, only where I attend Mass now. (Source: Strange Sightings in Church.

Well, it’s changed. It is no longer just in my home parish, it is happening in a lot of other places and numerous times a day. They are no longer just people “from my old, hometown parish,” but people from throughout my life, its various periods and places lived. And it’s not as if these people were particularly special to me, sometimes I’ve forgotten their names.

Wierd.

So, what to do? I pray for them. There must be a reason I am beset with this “gift.” For some reason, in a mysterious way that the Lord isn’t sharing with me, I have been selected to perform the Spiritual Work of Mercy known as “praying for the living and the dead” on a daily basis.

I already have an interest in death and dying and the afterlife (see my death blog “The Four Last Things – Death. Judgment. Heaven. Hell.” So perhaps this is a more practical application.

This is also applicable for use in a protagonist in a novel that’s on the backburner…

Hmmm… I wonder…

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